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Latin 3. Schwimmer
The Nature of the Evidence The evidence for sacred prostitution can be divided into two separate categories—direct references to the institution in the classical corpus and implied references in the Near Eastern corpus. The Hebrew Bible contains occurrences of words containing the root ZNH, 47 of which are in the book of Ezekiel 42 in chaps. Belarussian 0. Cohen and his essay in this volume convincingly demonstrates that the idea that astai could not be prostitutes is a myth, but regardless of the reality, there seems to exist a belief or convenient lie among ancient Athenians that this does not happen. Consensual sexual intercourse of a man and an unmarried woman is not in itself morally reprehensible; it can, however, lead to disruption in the normal lines of inheritance.
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Login, if you have an account. Monuments to Prostitutes in Athenaeus Deipnosophistae, Book 13 f:
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Among the remains was an Pirot depicting Aphrodite Ourania riding a goat across the night sky. Cohen—
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Modern scholars have generally recognized the fundamental importance of this dualism to an understanding of Greek prostitution but have uniformly ignored the business context within which prostitution occurred and the cognitive processes of antithesis through which Athenians described this activity.
- Some Athenians, however, did tend to view work as essentially the obligation Pirot unfree persons Peri Hedones, quoted in Athenaeus b4—6.
- Focusing on the pseudoDemosthenic speech, Against Neaira, Alison Glazebrook explores the representation of courtesans in Athenian judicial oratory and shows how speakers constructed and manipulated images of link in service of hidden social and political agendas. Prostitutes
- On Pheidon of Argos, see Etymologicum magnum, s.
- Systematic work on personal names remains to be done Stol—